
I have been fascinated with mythology and astronomy ever since I was 3 feet tall ( or short?)
This past week, I have been at a loose end (usually in the evenings) and have been allowed to indulge in these once more. I sit across one of my parents and prod them into narrating an interesting snippet from Indian mythology. It usually starts with a “story please”!
On one such evening, in response, my dad fished out an invitation from Tattvaloka, to attend a Harikatha by R Aravamudan.
“Average age will be fifty , Paaa!”
“So?...You wanted to hear a decent angle on a well-known story, right?”
Prahlada Charitram.
I wanted a story. For the moment, I’d keep my protests at the tip of my tongue and generously vent my agony incase the event turned out to be as geriatric as I presumed!
In the newly built, neatly designed Tattvaloka building, sitting in the Abhinava Vidyathirtha Hall, I watched a statuesque “vagyakara” of about 60, perform as he quoted with ease from the Vedas and Upanishads, sang traditional carnatic pieces and modestly offered philosophical insights in telegu, tamil and sanskrit.
As Gowri Ramnarayan once said of Prahlada Charitram “A story we all know backwards!”, it was about the 4th avatar of Lord Vishnu in the form of a man-lion (Narasimha) who manifested to prove Prahlada’s bhakti and vanquish his father, the Asura-king, Hiranyakasapu.
Sri Aravamudan’s theory that with one of the following 6 qualities, people endeared themselves to Lord Vishnu in His human form :
Love – the gopikas who danced and played with Krishna
Fear – Kamsa who had been warned that Krishna would dethrone him, died at His hands
Hatred- Sishupala had his head sawn off by His Chakra
Friendship- Pandavas who were “chosen” to spearhead Krishna’s “Gita” campaign
Devotion- Prahlada benefited with His implicit appearance whenever he called for Him.
But it still didn’t answer 2 questions.
First, why Hiranyakasipu as a target?
It all started when the accursed duo of Jaya and Vijaya (the gatekeepers of Vishnu Loka) approached Lord Vishnu to hasten their mortal release.Lord Vishnu suggested that they be born as Asuras three times and that He, in his avatar form, would come down all three times to vanquish them, thus assuring their salvation.
Hiranyaksha and Hiranyakasipu (Varaha and Narasimha)
Ravana and Kumbhakarna (Rama)
Sishupala and Dantavakra (Krishna)
Second, how Prahlada as a devotee, an asura’s son?
Now Prahlada was a queer case where an Asura-child had been born devout!
It is said that, with Hiranyakasipu in deep penance, Indra attacked his kingdom taking his pregnant wife hostage. Sage Narada is said to have intervened on grounds of unfairness and taken custody of the asura-queen. All through the gestation period, Narada sang the glories of Lord Vishnu.
While the queen slept, the little child in her womb lay awake listening…
The child was born a great Vishnu bhakta and he was named Prahlada.
Therefore, when Prahlada requested His protection for the asura-progeny, a pleased Lord Vishnu granted it.
As it turned out, with His protection assured, Prahlada’s asura-progeny developed arrogance and acted in ways that weren’t conducive to harmonious living.And everytime, the lord needed to intervene in his avatar form to check the precociousness of this race.
Prahlada’s grandson Mahabali was tamed by the Vaamana avatar,
Mahabali’s son Banasura was tamed by Lord Krishna.
By marrying His grandson Aniruddha to Banasura’s daughter Usha, Lord Krishna effectively brought to end Prahlad’s asura dynasty and inducted them into the deva-kshatriya race.
It truly leaves one in awe of the Divine Planner.Lord Vishnu consciously orchestrated his manifestations such that they tied in with the fateful agenda of his devotees.
For a person who is running low on mythical tales and imagery, listening to such theory being spewed out at harikathas, it isn’t in his place to complain about the average age at the hall.